Stephanie Rische

Blogger and Writer: Capturing Stories of God's Grace

A Letter to My Second-Born Son

Dear Milo,

Over the past half a year, you have somehow both enlarged me and made my world smaller.

In those first few months, amid a pandemic/social distancing and a winter with record-breaking snowfalls, our world was mostly a cozy four-person cocoon. In the middle of the night, when I fed you by the glow of the Christmas lights we strung on your ceiling, it could have been just you and me in the universe, if not for the snack your dad left for me beside the rocking chair.

Our world was small, yes. But you have also been showing me a grander view of the world.

When I see the man at the stoplight holding a tattered sign, my usually calloused heart is pierced. He was once a baby too, I think. He once had a mother who rocked him to sleep.

When I hear you laugh—without filter or self-consciousness—I can believe in breathtaking joy, the kind that blooms out of the soil of sorrow.

When I see your sense of wonder over the little things—bubbles catching the sunlight just so, a leaf dancing in the breeze—I am reminded to slow down, to bear witness to the miraculous right under my nose.

When I see you and your brother communicating with no need for words, I can embrace a world where reconciliation is possible, where hearts can be glued back together.

You have surprised me, little man . . . and humbled me too. I’ve had a baby before, I remember thinking. Better yet, I’ve had a baby boy. I probably know how to do this. But of course I don’t. Because I’ve never had you before.

You made it clear even before you were born, when the wild rumpus ensued in my belly, that you were your own little person. Ever since, you’ve been on the move, wiggling and kicking and grinning and generally charming your way through life. You refuse to be held on my hip, preferring to be face-out so you won’t miss a single thing.

As a one-toe-in-the-water kind of person myself, I marvel at the way you cannonball straight into the deep end. I admire your moxie, the way you embrace the world and everyone you meet with open arms and a full-body grin.

Just one year—that’s all the time we get you as a baby. I’m trying to drink in the joy of it this time around, knowing it’s like juice concentrate. So much to take in with a single sip, but there’s no way to water it down.

So halfy birthday, little guy. We can’t imagine the world without you; we can’t imagine our family without you. Please keep teaching us—we have a lot more to learn.

Love,
Mom

Idle and Blessed

I played hooky from work yesterday. It was one of those late-spring mornings that beckoned, all blue skies and sweet lilac air. The boys were crabby and craving attention, and I wasn’t making much headway on my deadlines anyway. So we grabbed hats and sunscreen and headed out for a hike on a trail near our home.

Our destination: a modest cave that doesn’t even warrant a name. At its entrance is a faded sign that reads simply, “Cave.” But for a three-year-old, it was magic.

Graham packed his little blue backpack with a flashlight and a snack. “Mama, do you think bears like fruit snacks?”

We explored the cave, barely big enough for a grown-up person to stand up in. To Graham’s simultaneous disappointment and relief, we didn’t find any bears. But along the way, we did see butterflies and bugs, ducks and dandelions, sticks and squirrels.

As we headed home, I thought about Mary Oliver’s poem “The Summer Day”:

I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel in the grass
how to be idle and blessed, how to stroll through the fields
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
With your one wild and precious life?

Mary Oliver

As I looked in the rearview mirror at the boys nodding off in their car seats, it occurred to me:

Who better than a toddler to help me relearn how to pay attention?
Who better than a person under three feet to show me how to fall down into the grass?
Who better than a baby with leg rolls and a solitary cheek dimple to show me what it looks like to be idle and blessed?

Parenthood has revealed to me that everything does indeed die at last, and too soon—the baby’s propensity to giggle uproariously before the tickle even lands, the look of milk-drunk bliss on his face after he eats, the way he rests his right hand under his head when he sleeps. The toddler’s ability to create a world where Toy Story characters pretend to be lions who also happen to be fighting a fire; the way he tells Milo daily, “I love you so much, little bwother. I’m going to keep you.”

And it hits me: We will never have a summer when they’re three-and-a-half and six-months-old again. We have this one wild and precious summer. What is it we plan to do with it?

If there’s a common refrain to the parenting advice I hear, it’s this: Enjoy it, because it goes fast. I’m always left a little stymied by these words. Because when you have little people in your life, the momentum is always pulsing forward. There’s no pausing, no slowing down, no going back. How do you stop a speeding locomotive whose brakes have been disabled? How do you hold back a cascading waterfall with your bare hands?

I don’t know how to slow time down. I only know how to slow myself down.

And so this summer we will go on hikes in the woods. We will shine our flashlights into caves like the mighty bear hunters we are. We will flagrantly disregard our phones, our deadlines, our dirty toilets, our drive for productivity, our tyrannical to-do lists. We will kneel in the grass. We will collect sticks. We will look for butterflies. We will fail. And we will find the grace to try again.

So if you are looking for me on a summer day, you just may find me strolling through a field, a child in each arm.

Won’t you join me?

***

Work is not always required. . . . There is such a thing as sacred idleness, the cultivation of which is now fearfully neglected.

George MacDonald

Split in Two

To be a woman, I would contend, is to feel split in two. Maybe you’re juggling home and career, or marriage and friends, or kids and calling. Whatever the scenario, we all know what it’s like to try to keep the plates spinning without breaking the ones we care about most.

There’s a famous story about a wise king who settled a dispute by offering to split a baby in two split a baby in two. As the story goes, there was one baby and two women, each claiming the child was hers. Solomon called for a sword and said, “Cut the living child in two and give half to one and half to the other.”

At this point in the story, every person with a beating heart cries, “Stop!”There are no circumstances that justify a split-in-two baby. No one wins if Baby is dead.

But what about when it’s the mom who’s split in two?

I recently returned to work after maternity leave, and it seems that wherever I am, I have to leave a piece of myself behind. When I’m at work, my heart is still tethered to the 15-pound cheeky boy who is currently doing tummy time without me and the 3-year-old I promised to build an excavator with when I get back. When I’m at home, I can’t help but wonder what emails are piling up and if my brain will ever recover from its current porridge-like state.

And it’s not just working moms who find themselves tugged in different directions. There are women who are at home full-time while trying to pursue something they feel called to. There are women sandwiched between two generations, caring for kids as well as aging parents. There are single women who are trying to figure out how to follow their passion while also covering the bills.

Some days it feels like there just isn’t enough of us to go around. Not enough energy, not enough time, not enough emotional bandwidth. We need the wisdom for Solomon for this. Is the answer to split ourselves into two (or three or four or five)? If we do, will there be enough of us to go around?

The reality is, it will never work to cut ourselves in half—no matter how sharp the sword or how accurate the slice. We’ll keep giving pieces away until there’s nothing left . . . and it still won’t be enough.

So what’s the answer?

I don’t think there’s an easy solution to this—we may have to reconcile ourselves to living in some amount of tension. But I am learning, by baby steps, that there’s peace in bringing our whole selves wherever we are. Instead of becoming fragmented—separating our work selves from our home selves, our mom selves from our professional selves, our daughter selves from our adult selves—what if we stitched our roles together so we could be all there, wherever we are?

I used to think of integrity strictly in terms of moral uprightness. But what if integrity is about being fully integrated—being the same person, no matter where we are?

I’m still figuring out what this looks like. But maybe it means bringing my editor-self to my parenting and using multi-syllabic words with my toddler. Or bringing my mother-self to my work and letting my baby crash my Zoom calls on occasion.

I wonder what this looks like for you, beautiful woman being tugged in different directions. How are you wrestling with the split-ness of being a woman? What might it look like for you to bring your whole, integrated self to each role you’ve been called to?

However we’re feeling split, may we stitch each part of ourselves together so we can fully love, fully live . . . and be fully ourselves.

The glory of God is a human fully alive.

Saint Irenaeus

Unlearning My To-Do List

It turns out that a person doesn’t necessarily need to be able to speak coherent sentences to be an effective tutor. Case in point: the pint-sized spit-up machine who is currently teaching me that sometimes being is better than doing.

I am a planner by nature. I like to make lists and, even better, cross things out. I enjoy the anticipation of thinking ahead…dreaming and scheming for tomorrow or next week or next month.

But when your schedule revolves around a twelve-pound person who can’t think about the future beyond I’m hungry, I’m sleepy, or I’m poopy, planning ceases to be very effective. You don’t know if the baby will nap (or for how long). You don’t know if he’ll wake up smiley or moody or you’d-better-hold-me-or-I-will-scream-like-a-banshee.

And so my tutor reminds me that sometimes we need to set the to-do list aside. Perhaps that’s one of the things children know that we grown-ups have forgotten: we can’t live in the future. We have only been given today. Children (and those with childlike hearts) have a way of inviting us—practically daring us—into the sacred now.

My little guy wordlessly tells me what God has been trying to say to me all along: that while there’s merit to hard work, it doesn’t define me. My worth isn’t predicated on my productivity. My identity isn’t determined by the number of things I crossed off (or didn’t cross off) my to-do list.

In the quiet hours of the night, after my little one is full and content, I sometimes hold him for an extra moment before stumbling back to bed. I marvel at the way he nestles perfectly into me, with his head tucked under my chin and his limbs curled up against me. I’m all too aware, the second time around this parenting rodeo, that he won’t fit there for long. I’ll blink and his arms and legs won’t fit on my lap. I’ll turn my head for a moment and he will be much too sophisticated to snuggle with his mama.

And so I try to soak in the moments as they come. Not every moment, because heaven knows it’s only possible to savor things one drop at a time, not when they come in a virtual tsunami. But I will try to seize the little moments—a dimpled smile, a tiny sigh, a contented gurgle—and freeze-frame them in my heart.

So maybe we don’t need to throw out the to-do list altogether. But perhaps we’d be better off if we could lose track of it for a bit. If we could look into the eyes of the person we’re with and be all there. In the sacred now.

I have calmed and quieted myself, like a weaned child who no longer cries for its mother’s milk. Yes, like a weaned child is my soul within me.

Psalm 131:2

A Letter to My Son: On Coming into the World Broken

Dear Milo,

Someday, precious boy, you will ask me the story of your birth. How much will I tell you, I wonder? You only recently marked one month in this world, so this kind of pondering is admittedly premature. But how will I be able to communicate to you that your arrival was pure miracle, yet simultaneously tinged with brokenness?

The short version, beloved child, is that they had to break you to get you out. Your shoulders were simply too large for my bones. But our doctor was a pro, and she sprang into action immediately when she recognized what was happening. Knowing that time was of the essence, she chose the lesser of two traumas, cracking your tiny matchstick of a humerus.

And so, in the weeks since, your dad and I have been wrapping your little arm with yards and yards of bandage and asking God to mend the bones he knit together in the first place.

“Babies are like starfish,” the orthopedic surgeon assures me as I look at the jagged bones on the X-Ray screen. You will never remember this, I know. And I’m not sure how much pain you can even register at this point. But we will remember, your dad and I. And we feel the pain like a fracture to our hearts.

As I gaze into your blue-gray eyes that seem at once innocent and wise beyond their years, I wonder if the pain we feel isn’t just about this particular injury. As hard as it is to see such a tiny body hurting—especially a vulnerable someone who is entirely dependent on us—it feels even weightier than that.

The truth is, this is merely the first of many encounters with brokenness you will face. The broken bone on the first day of your life is but a foreshadowing of fractures to come. We are frail and human, made of tender bits like bone and tendon, heart and soul. This means we have the capacity to feel deeply and love with abandon, but it also leaves us susceptible to profound wounds.

And as much as I want to protect you from injuries of all sorts—body, mind, and heart—I am aware of my own frailty as much as yours. I would take on a grizzly bear in hand-to-hand combat if the occasion arose, but despite my best efforts, I won’t be able to stop you from getting hurt. And it wouldn’t be good for you if I could.

They say a broken bone grows back stronger after it heals, and I have to think the same is true of the other parts of us too. The places where we’ve been hurt can rebuild us with more resilience, while somehow making us more tender in all the best ways too.

My prayer for you, today and as you grow, is that you will know that brokenness is not an end point. It is the beginning of your story of redemption. If we let them, the broken places can ultimately be entry points for grace.

I love you, my broken and beautiful son.
Mom

Man is born broken; he lives by mending. The grace of God is the glue.

Eugene O’Neill

For Those Who Keep Vigil at Night

This is a word for those who find themselves awake when the rest of the world sleeps.

  • For the one plagued by worry
  • For the one caring for someone who is ill
  • For the one haunted by insomnia
  • For the one begging for their prodigal to return home
  • For the one toiling on the night shift

And, yes, for the one trying to comfort an inconsolable infant in the wee hours.

As anyone who has stood sentry at night knows, everything seems bleaker under the blanket of darkness. Shadows grow menacing. Minutes feel like hours. Anxiety morphs into full-blown fear.

I’m not sure why this is, exactly. We have artificial light, after all, and we’ve long outgrown our fear of the dark. But something about those middle-of-the-night hours releases our monsters from their hiding.

I have a hunch that one of the reasons nighttime is so hard is because it has a way of isolating us. It makes us think we’re the only ones marking this bleak and desolate hour. In the absence of our usual defenses, we feel alone, and rather small.

If you find yourself doing battle by night, I want you to know that you do not keep this vigil alone. There is someone who sits by your bedside, someone who waits with you, someone who toils alongside you. There is someone whose love is not bound by time, someone who sticks by you even when it’s inconvenient, someone who doesn’t clock out when the sun goes down.

The psalmist puts it this way:

The one who watches over you will not slumber.
Indeed, he who watches over Israel
    never slumbers or sleeps.

Psalm 121:3-4

Even when the rest of the world is asleep, God is awake. And because of that, you can rest . . . even if you can’t sleep.

Have courage for the great sorrows of life and patience for the small ones; and when you have laboriously accomplished your daily task, go to sleep in peace. God is awake.

Victor Hugo

God as a Nursing Mother

It may be the season of epiphanies, but in this season of sleepless nights, as Daniel and I wake to feed a hungry or otherwise disconsolate newborn, I can barely string two coherent thoughts together. (Case in point: I recently found the peanut butter in the cabinet with the frying pans and lost in a game of a memory to a three-year-old.)

But the other night, as I thought about this verse from Isaiah, it made some kind of three-in-the-morning sense:

Can a mother forget her nursing child?
    Can she feel no love for the child she has borne?
But even if that were possible,
    I would not forget you!

Isaiah 49:15

I’ve long loved this tender image of the mother-like love of God. But I thought of the love it describes only in terms of volitional love—the love a mother chooses for her child, the love God chooses for his people.

But now, as I find myself overflowing with milk in the wee hours of the morning, it occurs to me: a nursing mother’s love is more than an act of sentimentality. In fact, it’s hardly a choice at all. She has milk to give, milk that must come forth. It’s part of her very nature, and it will pain her not to give what she has.

And so it is with God. Love pours out of him; it is part of his very nature. He must give love.

According to scholars, the Hebrew word for love used in this chapter of Isaiah also means “womb.” God is not distant or aloof; he pulses with love—the kind of mysterious, unbreakable bond that forms between a mother and her child as the child rests beneath her own pulsing heart.

God is committed to you with an irrepressible love—a love that flows out like a life-giving force. He loves you with a womb-love that defies explanation. He is tethered to you, by choice and by nature.

He could no more stop loving you than he could stop being God.

We are never more restricted nor more liberated than when we are in love.

C. S. Lewis

No Room

When I was at the doctor’s office for a prenatal visit recently (something that is beginning to feel like a part-time job these days), I came across a diagram with two side-by-side images, one depicting the internal organs of a woman before pregnancy, and one with a child inside.

I was stunned to see the way the pregnant woman’s insides shifted and squished into odd pockets to accommodate her new resident. The bladder, I noted with special interest, was tucked underneath the baby and all but flattened. This explains so much!

I think about Mary and Joseph knocking on door after door in Bethlehem, looking for someplace that would accommodate them, only to hear over and over, “No room.” I wonder if Mary felt a twinge of irony at those words as she looked at her extravagant belly. You want to hear about no room? Please talk to my gallbladder!

But there’s a secret about hospitality—one that a woman great with child knows in an intimate way: There is never room. You have to say yes and trust that the space will grow to accommodate your guest.

True hospitality means you don’t wait until you have a bigger house, a bigger budget, a bigger heart. You don’t wait until you have more time, more margin, more furniture. You extend the invitation in faith, and trust that your space will expand, proportional to the need.

This Christmas, hospitality looks very different than it does most years. For most of us, there won’t be large gatherings, holiday parties, dinners with friends. So what does hospitality mean in the face of a pandemic and social distancing? Maybe, in reality, hospitality is smaller in scope than we think. Maybe it’s simply about making room within our crowded lives for someone who needs a little love.

This year, maybe hospitality looks like loving the people directly in your bubble. Maybe it means setting aside your crowded to-do list and making space to listen or play with Legos or whisper a prayer. Maybe it means expanding the borders of your heart to love someone who isn’t particularly lovable. Maybe it means saying yes to something you know is right before you’ve figured out exactly how to pull it off.

Maybe hospitality means saying yes before the space is there, before the energy is there, before the love is there . . . and trusting that God will make a space where there wasn’t any before.

Into this world, this demented inn in which there is absolutely no room for him at all, Christ comes uninvited.

Thomas Merton

Those Twins, Hope and Fear

In the midst of Advent, we find ourselves in the space between.

Between the promise and the fulfillment.
Between the announcement and the arrival.
Between the almost and the not-yet.

There is beauty in the in-between time, as we light candles and imagine a future of fulfilled hopes. But there is also trembling, as we put our most vulnerable dreams on the line, crowded by so much uncertainty.

I’m reminded of that haunting line from “O Little Town of Bethlehem”:

The hopes and fears of all the years
Are met in thee tonight

O Little Town of Bethlehem

As anyone who has ever waited knows, true Advent isn’t just opening windows on a calendar, ticking off the days until Christmas. Waiting is full of hope, yes, but it’s also fraught with angst. There is so much we don’t know: When? How long? How? And what will the waiting cost?

As we count down the days until we meet our baby, we find ourselves in an Advent of our own. When will Baby arrive? How much longer will our waiting be? Will we know when it’s time? What will we find on the other side of our waiting?

There’s a poem by John Donne that includes this gem of a line:

Pregnant again with th’ old twins, Hope and Fear

John Donne

And that’s exactly what waiting feels like, what Advent feels like: hope and fear, mingled inextricably together. We can’t have one twin without the other. We have no choice but to carry the weight of both.

But from where we stand, on the other side of the Incarnation, we have a hint about how the story ends. While we will contend with both hope and fear as long as we live on this earth, one day fear will be swallowed up forever. One day hope will win.

And so we let those twins wrestle inside us as we wait, knowing that Christ’s birth ushered in an era of hope. And when he returns, all our hopes will be forever met in him.  

The Incarnation is the place, if you will, where hope contends with fear.

Kathleen Norris

The Risk of Love

I was talking to a friend the other day about how terrifying this world can be. She agreed and then said something I’ve been thinking about ever since: “I wonder if every decision we make is motivated by either fear or love.”

Love in any form is risky. But when you love a pint-sized human being, you begin to realize just how vulnerable your heart is and how little control you have. You would step in the path of a raging mountain lion for this little person; you would take a bullet headed their way; you would jump into the rapids to save them . . . and yet there are approximately 79 ways they could die before breakfast. And that’s to say nothing of the ways they could rebel against you or reject everything you hold dear or otherwise break your heart.

To the pragmatic mind, love seems like a fool’s choice. Surely the risk is too great, especially when there’s no guarantee about the outcome. If our decision is based on fear, we’ll never put our hearts out there to get trampled. But if our decision is motivated by love, we will have the courage to make the scary, risky leap of love.  

Mercifully, we have a God who didn’t just command us to love; he took the risk of love himself. Madeleine L’Engle captures this idea of love incarnate in her poem “The Risk of Birth.”

This is no time for a child to be born,
With the earth betrayed by war and hate
And a comet slashing the sky to warn
That time runs out and the sun burns late.

That was no time for a child to born,
In a land in the crushing grip of Rome;
Honour and truth were trampled by scorn—
Yet here did the Saviour make his home.

When is the time for love to be born?
The inn is full on the planet earth,
And by a comet the sky is torn—
Yet Love still takes the risk of birth.

Madeleine L’Engle

Bringing love of any kind into the world is fraught with risk. Hurricanes strike. Bombs drop. Cars crash. Doctors bear bad news. The world shifts under our feet. When is the time for love to be born?

So I guess it comes down to this: Don’t wait for the conditions to be right. Take the risk of love. Take the risk of birth. If God himself became love incarnate when it was no time for a child to be born, then we, too, can love . . . even when the timing is all wrong.