Stephanie Rische

Blogger and Writer: Capturing Stories of God's Grace

10 Minutes with God: The Joy of Inclusion

alarm_clock_leftI’m excited to be writing the devotions for my church again this week! (See this post and this post for previous devos.) My favorite musician (aka Daniel Rische) wrote the musical intro and outro again this week. You can listen to the audio version here.)

This week I’m writing about Acts 15 and how our differences can bring us together.

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When my husband, Daniel, and I were first dating, one of the characteristics about him that stood out to me immediately was the way he included other people. It’s as if he has a constant radar up for those around him who are on the fringes, who feel left out, who don’t quite fit in. He has a knack not just for acknowledging these individuals or showing kindness to them but also for integrating them with the rest of the group. With these gifts, it’s no wonder he has devoted his life to working with individuals with special needs—and no wonder that in some groups he’s known by the nickname “The Includer.”

Over the years, as I’ve witnessed Daniel interacting with people the rest of the world might shun or ignore, the thing that strikes me most is that while Daniel treats these individuals with compassion, he doesn’t view them with pity or condescension. He includes them not because he feels sorry for them but because he feels sorry for what the rest of us would miss out on if we were deprived of these individuals’ unique contributions.

He knows that every person has a role to play in creating a healthy community, and we can only be the unified body God created us to be when members of all backgrounds, abilities, and gifts are represented.

When the early church found themselves at a crossroads in terms of the Gentile question—could non-Jews be accepted as followers of Christ just as they were?—they faced a dilemma about what the membership dues would be to enter the church. To be part of the “in” group, would people have to show a proper pedigree, have the right external markings, and have the right background, the right kind of family, the right nationality?

After some discussion among the church leaders, and after they sought wisdom from the Holy Spirit, here was the decision they came to: that the Gentile believers should not be burdened with additional requirements (Acts 15:28).

The early church came to the same conclusion Daniel has come to, both in his job with special-needs students and in life: that much joy can be found in inclusion. When we bring together people who are different from one another, we experience a deeper, richer unity than we could experience from a group of people who are exactly alike.

What types of people might not feel welcome in our church (or in the church as a whole) if they walked in on a Sunday morning? What’s one way you could include someone who’s different from you and make that person feel welcome?

10 Minutes with God

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I’m excited to be writing the devotions for my church again this week! (See this post for last week’s devos.) My favorite musician (aka Daniel Rische) wrote a new musical interlude for this week, and if you want to check it out, you can listen to the audio version here.)

This week I’m writing about Acts 14 and how success can bring opposition.

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We had just finished eating lunch with a pastor from a country in Southeast Asia. He had come to the States for a few weeks to give an update on the small but vibrant church that met in the basement of his home. In his country, it was illegal to convert from another religion to Christianity, and he and his fellow church members had faced the kind of persecution that seems unimaginable to most of us in the West. One member of their congregation had lost his job due to religious discrimination. One woman had been disowned by her family. Another man had been thrown into jail without cause.

When he had finished giving us the update about his church, one of my friends asked, “Pastor, how can we pray for you?”

The room was filled with palpable silence as we awaited his answer. Would he ask us to pray for religious freedom in his country or an overthrow of the current government? Would he request safety and physical protection for his family? Would he ask for financial provision for his church? Would he ask for the means to move to a safer place?

“Actually,” he said, his voice thick with emotion, “my church prays for you.”

“For us?” We were incredulous.

“Yes, for the church in America.”

No one could formulate a response. We just stared at him.

“We are worried for you in America,” he said. “You are so comfortable here. If you do not face trials because of Jesus, how will your faith be proven true? How will you grow in the grace and knowledge of our Lord Jesus Christ?”

Here I’d been wondering how his faith could stand up under so many trials, and he was wondering how my faith could stand up without them. Clearly I had a lot to learn about suffering for Jesus.

Reading the accounts of the early church in the book of Acts can feel like a cross-cultural experience for us—it turns our preconceived notions about faith upside down. As Western Christians, it’s easy to think that if we’re facing opposition, we must be doing something wrong. If we are criticized, we wonder if it’s time to throw in the towel. If we run into conflict, we decide maybe this wasn’t God’s will. If we feel the pangs of doubt and discouragement, we figure this must not have been our calling after all.

But the book of Acts lets us in on a secret American culture will never tell us: success doesn’t automatically lead to smooth sailing. In fact, sometimes success leads to opposition.

When Paul and Barnabas embarked on their missionary journey, the very fact that people were listening and responding to the message of the gospel was what got them in trouble. If they’d just been coasting along, not making waves, the Jewish leaders no doubt would have left them alone. It was only because God was at work through them that they found their lives in danger: “At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Gentiles believed. But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brothers” (Acts 14:1-2).

As difficult as this opposition was, there were some unexpected upsides to this time of hardship: it deepened their reliance on God and solidified their relationship with other, giving them an even more unified bond in Christ.

The same is true for us. For all that opposition is uncomfortable and frightening, it unites with the God who can protect us in the midst of trials and with our brothers and sisters, who walk through it with us.

Breaking through Impossible Barriers

alarm_clock_leftFor the next few weeks I have the privilege of writing 10 Minutes with God, the daily devotions put out by my church. We are going through a series on the book of Acts right now, and I am finding myself bowled over by the drama of everything that happened as the church was being born.

Below you’ll find the first devotions from this series on Acts 13. If you’re interested, you can catch up on more of the devotions here.

I’ve also recorded these devotions on audio, which you can access here. (As a special bonus on the audio version, listen for the musical intro and outro, composed and mixed by the one and only Daniel Rische!)

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For decades after the first airplane was invented, aviators and scientists believed it was impossible to break the sound barrier. They were convinced that any aircraft that flew faster than the speed of sound would be instantly torn apart.

And so, for about forty years, the speed of sound was an accepted boundary in aviation. Pilots didn’t question it. They didn’t flirt with it. They didn’t cross it. It was a firm line, deeply entrenched in flying culture.

This idea of a deep-seated, uncrossable barrier is perhaps not so different from the religious culture in the book of Acts. For centuries, ever since God’s promise to Abraham in Genesis 15:5, the Jews had been God’s chosen people. He had revealed himself specifically to this nation and had promised that the Messiah would come through their Jewish line. But when Christ came, he redefined what it means to be chosen by God. Now, in Christ, “there is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3:28).

The book of Acts recounts the birth of the church, and with that beginning came some birth pains. God’s plan for the church was—and is—to create a unified community out of diverse individuals. This includes men and women, old and young, Jews and non-Jews, people from all races, cultures, languages, and countries.

This revelation was difficult for the Jewish believers to take in. After all, it was a barrier that had been in place for generations. Was God really opening his family to include people who weren’t part of the Jewish line? It was an idea as revolutionary and impossible as crossing the sound barrier.

Yet this passage in Acts shows how the early church began to demonstrate unity in their diversity. They accepted God’s vision for including people of all backgrounds, and they immediately put that vision into action.

Let’s take a closer look at the list of leaders in the church in Antioch in Acts 13:1. Barnabas was a Levite, a descendant of the Jewish line of priests. Bible scholars believe that Simeon’s nickname, Niger, indicates he was of African descent. Lucius was from Cyrene, meaning he was likely Greek. Then they had in their mix someone of dubious political background, who had close ties with the emperor partially responsible for Jesus’ death. And finally there was Saul, a former devout Jew who had spent most of his career before his conversion persecuting Christians. If ever there was a recipe for church conflict, this was it.

And yet even with all these racial, cultural, and political differences, the church remained unified. How was that possible? Quite simply, what unified them was more powerful than what divided them. And what united them was Jesus Christ.

In the years just after World War II, some people started to question the commonly held belief that the sound barrier was impassible. And after some trial and error, Bell Aircraft Company created a rocket plane, which was modeled after a 50-caliber bullet, in an attempt to achieve supersonic flight. In October 1947, Air Force captain Chuck Yeager flew the aircraft, dubbed Glamorous Glennis. He took the rocket plane higher and faster until, at 662 miles per hour, history was made: the sound barrier was broken.

From that moment, the entire landscape of aviation changed.

And so it is with God’s chosen ones. History is forever divided by this barrier that was broken in the book of Acts. This has significant implications for us as part of the church today. If these followers of Jesus could remain unified amid their radical differences, then we, too, must strive for Christian unity. With Christ as our common ground, all other differences will fade away.